There is nothing Islamic about the brutal beheading of the history teacher Samuel Paty, or the heinous knife attack at a church in Nice. The Prophet Muhammad (peace be upon him) taught his adherents to spread peace and goodwill to all, regardless of colour, religion, and creed.
France is engaged in a war against ‘Islamist ideology.’ These words, spoken by the Interior Minister Gerald Darmanin, reflect the latest turmoil that the nation finds itself in. As well as fighting a second-wave and now the third-wave of Covid-19, France has also seemingly become a target for Muslim extremists, such as the two separate attacks in the southern city of Nice in October 2020. These events followed a brutal beheading of a history teacher in a Parisian suburb two weeks earlier, after which the French President Emmanuel Macron argued that the country’s fight against ‘Islamic terrorism’ was now ‘existential.’ These events have reverberated across the population, and plunged the country into a new identity crisis. The story of these brutal, barbaric murders, are sadly not unfamiliar to the French population. Caricatures of the Prophet Muhammad, initially published in a satirical newspaper Charlie Hebdo in 2006, have sparked attacks and killings by Muslim extremists over recent years. The motive for these murders appears to have stemmed from the republishing and disseminating of these cartoons, as well as the French government’s defence of them.
As a British Muslim, these shocking incidents, particularly the death of history teacher Samuel Paty, brought back memories of Lee Rigby, a British Army soldier who, was attacked and killed in broad daylight by Muslim extremists in 2013. Both, teachers and soldiers are public figures, and are regarded as the pride of a nation. Soldiers symbolise protection, honour, and courage – individuals who are willing to die to keep their country safe. Teachers reflect values of open-mindedness, and are responsible for educating the future leaders of society.
Brutally murdering such individuals strikes at the very heart of an ordinary citizen, and evokes feelings of deep hurt and anguish. When the killer precedes his act with an Islamic slogan, this ensures that mistrust, suspicion and division are created within society. For if Islam sanctions such an act, is not every Muslim in the nation now a threat?
The truth, however, is that there is nothing Islamic about terrorism. The Quran promotes freedom of expression, and decries any attempts to retaliate violently, even when that freedom is used to offend Muslims. In fact, the Quran commands its followers to demonstrate self-control at all times, even when faced with abuse: “… and you shall surely hear many hurtful things from those who were given the Book before you and from those who set up equals to God. But if you show fortitude and act righteously, that indeed is a matter of strong determination.”[1]
Likewise, the Prophet Muhammad not only condemned violent retaliation for abuse, but insisted upon civility and decency from Muslims. On one occasion, the Prophet was sitting close to one of his closest companions, Abu Bakr, who was being verbally abused by a non-Muslim. Abu Bakr bore the abuse patiently and in silence. When witnessing this, the Prophet smiled. Eventually however, when the abuse had become excessive, Abu Bakr began to reply. At this point the Prophet rose and walked away. When asked later by Abu Bakr why he left, the Prophet replied: “While you remained quiet, the angels were replying on your behalf, but when you spoke, the angels went away and Satan appeared instead. Therefore, how could I have remained present?”
What the Prophet Muhammad, in essence, was saying, was that when Muslims strive to maintain decency and interfaith harmony, despite their own feelings being hurt, then God is pleased with them. When they decide to retaliate, even verbally, let alone in barbaric and heinous ways, then they have become influenced by their own evil, their Godly light having turned to darkness.
During his own lifetime, the Prophet Muhammad did not encourage Muslims to retaliate to those who abused him. Therefore there is no theological justification for barbaric acts like the beheading of a teacher. Such terrorism certainly has nothing to do with the true teachings of Islam.
The murder of church-goers is equally heinous, and the Quran is unequivocal in its message that individuals of all faiths should be entirely free to practice them without fear. The Quran declares, “For you is your religion, and for me is my religion,”.[2] Not only this, but Islam orders Muslims to defend other’s rights to the freedom of religion with as much dedication as defending their own rights.
Over recent years, terrorist atrocities have led to deepening divisions in the Western society, and a general mistrust of Muslims and Islam. We all have a responsibility to play in ensuring that the fractures within society can begin to heal, even in the midst of attacks such as this. Imams and Muslim scholars have an obligation to tell their followers what the true Islamic perspective is – that freedom of expression is of paramount importance in a free society. Governments and prominent figures should strive to bring people together, too. They should ensure that members of all faiths feel welcomed, respected, and free.
There is no ideological war between true Islam and the West. In fact, as a Muslim, one slogan that resonates deeply with my own philosophy is the French motto: Liberté, égalité, fraternité.In the story of Abu Bakr, the Prophet Muhammad demonstrated all three of these values. It is ironic that Muslim extremists today use religion as justification to breach these timeless principles. If Quranic principles and French values of liberty, equality, and fraternity can come together, they can act as a force for good and a path to peace, even in the midst of tragedy.
Damir Rafi is a junior doctor and author of ‘Emergence – the Journey of a Young British Muslim Living in an Age of Extremism.
[1] The Holy Qur’an, Chapter 3, verse 187
[2] The Holy Qur’an, Chapter 109, verse 7.
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